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During the past two decades, neopatrimonialism has become the convenient, all purpose, and ubiquitous moniker for African governance. The school of thought behind this research program, which the author refers to as the neopatrimonialism school, has produced an impressive literature on Africa. Its analysis informs policymakers and its language permeates media reportage on African states. While neopatrimonialism has long been a focus of development studies, in recent times it has assumed politically and economically exigent status. The school identifies causal links between neopatrimonialism and economic performance, and makes predictions drawing from what is referred to as the "logic of neopatrimonialism." Neopatrimonialism is said to account for trade policies, hyperinflation, economic stagnation, low investment in infrastructure, urban bias, andultimately, the lack of economic development in Africa. This article examines the empirical basis of predictions and policy prescriptions. It argues that while descriptive of the social practices of the states and individuals that occupy different positions within African societies, the concept of neopatrimonialism has little analytical content and no predictive value with respect to economic policy and performance.

During the past two decades, neopatrimonialism has become the convenient, all purpose, and ubiquitous moniker for African governance. The school of thought behind this research program, which the author refers to as the neopatrimonialism school, has produced an impressive literature on Africa. Its analysis informs policymakers and its language permeates media reportage on African states. While neopatrimonialism has long been a focus of development studies, in recent times it has assumed politically and economically exigent status. The school identifies causal links between neopatrimonialism and economic performance, and makes predictions drawing from what is referred to as the "logic of neopatrimonialism." Neopatrimonialism is said to account for trade policies, hyperinflation, economic stagnation, low investment in infrastructure, urban bias, andultimately, the lack of economic development in Africa. This article examines the empirical basis of predictions and policy prescriptions. It argues that while descriptive of the social practices of the states and individuals that occupy different positions within African societies, the concept of neopatrimonialism has little analytical content and no predictive value with respect to economic policy and performance. (World Politics / SWP)

For more than a decade, African policy making was limited to a narrow space prescribed by the Washington Consensus. Things are changing now, facilitated by the collapse of that doctrine.

It is difficult to write about Nelson Mandela without sounding sycophantic or as if engaged in uncritical hero worship. Mandela's stature and personality left little room for other sentiments other than those of profound admiration and gratitude. The post-World War II era produced some memorable African leaders who grace the pantheon of champions of the African liberation struggle. There is little doubt that Nelson 'Madiba' Mandela ranked among the best of these. In this brief note, I will simply point to the influences the man had on my generation (politically speaking). Adapted from the source document.